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  • Listening Now : Robin Katz – Floating World

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  • Live report MATCH BÖRNER OPEN AIR, Day 1, Norderstedt – June 10th, 2026

    Today, we’re visiting the Match Börner Open Air in Norderstedt, part of the greater Hamburg metropolitan area, for the very first time. Established in 2022, the festival has grown steadily over the past few years. While its early editions featured a diverse lineup blending pop, rock, and heavier acts, the festival has since developed a… Continue Reading →
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  • The Cure and the Gothic Imagination: Darkness as Pop Music

    The Cure and the Gothic Imagination: Darkness as Pop Music

    When people think of Gothic music, one band inevitably emerges from the shadows: The Cure. Yet their significance extends far beyond a particular genre or fashion movement. Over the course of four decades, Robert Smith and his ever-evolving band transformed themes traditionally associated with Gothic literature—melancholy, longing, isolation, memory, beauty, and emotional fragility—into songs that reached millions of listeners around the world.

    This achievement remains remarkable because The Cure never operated entirely within the Gothic scene. Instead, they moved effortlessly between post-punk, pop, alternative rock, dream pop, and darker experimental territories. One moment they could create a song as joyful as Friday I’m in Love; the next they would plunge listeners into the emotional depths of Disintegration or Pornography.

    Consequently, their music resisted easy categorization, even though it consistently returned to themes that have fascinated Gothic artists for centuries. Perhaps this explains why they continue to resonate so deeply. Like Edgar Allan Poe, the Romantic poets, and the Victorian writers who shaped Gothic culture, they understood that darkness is not simply about despair. Rather, it can become a lens through which beauty appears more vivid, memory becomes more powerful, and ordinary emotions acquire extraordinary depth.

    Gothic portrait inspired by The Cure featuring a Robert Smith-like musician surrounded by dark forests, Gothic ruins, melancholy imagery, and references to classic songs associated with Gothic culture.

    The Cure transformed melancholy, memory, longing, and emotional vulnerability into one of the most influential artistic visions in modern music.


    Before Goth Had a Sound

    The story begins in the late 1970s, when Britain was experiencing profound cultural and economic uncertainty. Punk had exploded across the country, rejecting the excesses of mainstream rock and replacing them with raw energy, frustration, and confrontation. Emerging from this chaotic environment, The Cure initially appeared closer to post-punk than anything that would later be described as Gothic.

    Their early recordings possess a stark minimalism that still feels striking today. For instance, albums such as Three Imaginary Boys revealed a band searching for its identity, experimenting with angular guitars, sparse arrangements, and introspective lyrics. Yet beneath the surface, certain themes were already beginning to emerge. Alienation, emotional uncertainty, loneliness, and a fascination with inner experience would ultimately remain central to Robert Smith’s songwriting for decades.

    Unlike many punk artists who directed their anger outward toward politics or society, Smith chose to turn inward. His songs explored emotional landscapes rather than social manifestos. Therefore, this shift would prove crucial. Gothic culture has always been deeply interested in interior worlds—specifically the fears, desires, obsessions, and memories that shape human experience from within.

    Long before audiences began associating black clothing, teased hair, and melancholy aesthetics with Gothic music, the band was already constructing a completely new musical language. As a result, they became capable of expressing emotional complexity that few popular acts dared to explore.


    The Darkness of Pornography

    If one album marks the moment The Cure became inseparable from the Gothic imagination, it is Pornography (1982). Frequently cited as one of the darkest records ever released by a major band, the album feels less like a collection of songs and more like a harrowing psychological descent.

    Its opening line remains legendary:

    “It doesn’t matter if we all die.”

    The sentence immediately establishes a world stripped of comfort, certainty, and reassurance. Throughout the album, distorted guitars, tribal rhythms, dense textures, and fragmented lyrics create an atmosphere of emotional disintegration. However, what makes the record enduring is not simply its darkness. Many artists can create bleak music, but few can transform despair into something strangely beautiful.

    Indeed, this paradox lies at the heart of Gothic art. Edgar Allan Poe understood it completely, and Baudelaire shared a similar vision. Suffering, melancholy, and emotional vulnerability become powerful artistic material not because they are pleasant experiences, but because they reveal dimensions of human existence that happiness often conceals.

    For this reason, listening to Pornography can feel similar to reading a Gothic novel. The listener enters an environment governed entirely by emotional extremes, where psychological states become physical realities. Ultimately, the album does not merely describe despair; it completely immerses the audience within it.


    Disintegration and the Beauty of Melancholy

    If Pornography represents darkness at its most overwhelming, Disintegration (1989) reveals why The Cure became far more than a cult phenomenon. The album demonstrates an extraordinary ability to transform melancholy into something expansive, romantic, and emotionally universal.

    Many Gothic works focus heavily on loss, memory, and impermanence. Disintegration explores these themes with remarkable sophistication. Songs drift beautifully between longing and acceptance, intimacy and distance, memory and disappearance. Rather than presenting sadness as purely destructive, the album reveals its ultimate complexity.

    One of Robert Smith’s most famous lines appears in Pictures of You:

    “If only I’d thought of the right words,
    I could have held on to your heart.”

    The lyric captures something deeply familiar to us all. Many of life’s most painful experiences involve not dramatic tragedies but missed opportunities, fading relationships, and memories that cannot be altered. Like much Gothic literature, the song successfully transforms personal regret into something universal.

    Furthermore, this ability to find beauty within emotional vulnerability remains one of The Cure’s greatest artistic achievements. Their music does not glorify suffering. Instead, it acknowledges that sorrow, memory, and longing form essential parts of the human experience.


    Robert Smith and the Modern Gothic Romantic

    Every major artistic movement eventually finds a figure who comes to embody its spirit. For Romanticism, it was often Lord Byron. For Symbolism, poets such as Baudelaire and Verlaine became defining voices. Gothic music found its most recognizable icon in Robert Smith.

    What makes Smith particularly fascinating is that he never fully embraced the role. Throughout his career, he has frequently resisted labels, including the Gothic one. Yet cultural symbols often acquire meanings far beyond the original intentions of their creators. By the mid-1980s, his smeared lipstick, unruly black hair, pale appearance, and introspective songwriting had become inseparable from the visual identity of Goth itself.

    More importantly, the frontman embodied something deeper than mere fashion trends. Like many Romantic and Gothic artists before him, he transformed emotional vulnerability into creative power. His songs rarely present the confident certainty often associated with rock stardom; instead, they embrace insecurity, longing, nostalgia, heartbreak, and emotional ambiguity.

    Consequently, this quality places him within a much older artistic tradition. The heroes of Gothic literature are often isolated figures navigating emotional landscapes that feel larger than themselves. Whether one thinks of Poe’s haunted narrators, Emily Brontë’s restless lovers, or the dreamlike protagonists wandering through Symbolist poetry, the emphasis remains remarkably similar. Inner experience becomes the true drama. Therefore, Robert Smith brought that sensibility into popular music without sacrificing accessibility, demonstrating that deep introspection could easily fill arenas.


    A Forest, Charlotte Sometimes, and the Gothic Landscape

    One of the primary reasons The Cure feel so naturally connected to Gothic culture is their ability to create environments rather than simply songs. Many of their most memorable tracks function almost like literary settings. As a result, listening to them can feel less like hearing a narrative and more like entering a physical place.

    Consider A Forest, one of the band’s defining early works. The song unfolds through hypnotic repetition, atmosphere, and dark suggestion. The listener follows a mysterious pursuit through darkness, uncertainty, and illusion. Although the lyrics provide few concrete details, the emotional experience feels incredibly vivid.

    “Into the trees…
    Suddenly I stop.
    But I know it’s too late.”

    The power of the song lies in what remains completely unresolved. Who is being pursued? Is the figure real or imagined? What waits within the forest? Gothic literature has always understood that ambiguity can be more unsettling than explanation. Like the shadows in Nosferatu or the mysteries surrounding Poe’s narrators, uncertainty becomes part of the atmosphere.

    A similar quality appears in Charlotte Sometimes, inspired by Penelope Farmer’s novel of the same name. Here, identity itself becomes unstable as dreams, memory, and reality begin to overlap. Themes of displacement and emotional disorientation emerge through imagery that feels almost literary in its construction.

    Indeed, the Gothic imagination has long been fascinated by thresholds—moments when reality becomes uncertain and familiar boundaries begin to dissolve. The Cure repeatedly explore these liminal spaces, creating music that feels suspended between waking and dreaming, presence and absence, memory and loss.


    The Influence of Poe, Baudelaire, and the Gothic Tradition

    Although The Cure never functioned as a literary project in the way some Gothic bands later would, their work frequently resonates with themes that have occupied Gothic writers for centuries. Like Poe, Smith often returns to memory, longing, and emotional fixation. Like Baudelaire, he finds strange beauty within melancholy. Like the Romantic poets, he understands the emotional power of pure atmosphere.

    This connection becomes particularly visible in songs that explore memory. Much of Gothic literature revolves around the inability to escape the past. Lost loves, forgotten events, family histories, and unresolved emotions continually return to haunt the present. The Cure revisit this territory repeatedly.

    In Pictures of You, photographs become emotional relics. In The Same Deep Water as You, memory transforms into a vast emotional landscape. Furthermore, in Closedown, the passing of time becomes almost physically tangible. These concerns would certainly not feel out of place in a Gothic novel written a century earlier.

    Perhaps this explains why listeners who discover Poe often find themselves drawn toward The Cure, and vice versa. Both creators build worlds where emotional experiences acquire symbolic weight. The ordinary becomes haunted by memory. Neither artist treats melancholy as weakness; instead, they recognize it as one of the most powerful forces shaping human consciousness.


    Burn and the Cinematic Gothic

    If one song demonstrates The Cure’s direct connection to Gothic aesthetics, it is undoubtedly Burn, written for the soundtrack of The Crow (1994). The film itself has become a cornerstone of modern Gothic culture, blending grief, revenge, romantic tragedy, and supernatural imagery into a dark contemporary myth.

    The track captures many elements that define the band at their best: hypnotic repetition, emotional intensity, atmospheric instrumentation, and imagery that feels simultaneously personal and mythic.

    “Don’t look.
    Don’t look back.”

    Simple words become emotionally charged through context and atmosphere. Much like Gothic literature, the song leaves space for interpretation. The listener is invited to participate, projecting personal meanings directly into the darkness.

    By the time Burn was released, The Cure had already become deeply woven into the alternative scene. Yet the song reinforced an important truth. Their music was never merely about darkness; rather, it was about transforming darkness into art, atmosphere, and profound emotional experience. This distinction explains why their influence continues to endure long after many of their contemporaries have faded. Ultimately, The Cure did not simply soundtrack Gothic culture; they expanded its emotional vocabulary.


    When Darkness Became Popular

    One of the most remarkable aspects of The Cure’s career is that they managed to bring deeply Gothic themes into mainstream popular culture without diluting their emotional complexity. Historically, Gothic art often occupied the margins. Gothic novels were considered strange, excessive, or unsettling. Dark Romantic poets explored themes many readers found uncomfortable. Even early Gothic rock emerged as an alternative to mainstream musical trends.

    The Cure changed that equation entirely.

    The Pop-Gothic Paradox

    While albums such as Pornography, Faith, and Disintegration embraced melancholy, existential uncertainty, and emotional vulnerability, the band simultaneously produced some of the most beloved pop songs of their generation. Tracks such as Just Like Heaven, In Between Days, and Friday I’m in Love introduced millions of listeners to a band whose artistic roots remained deeply connected to darker emotional territory.

    This apparent contradiction often confuses critics. However, it makes perfect sense when viewed through the lens of Gothic culture. Gothic art has never been exclusively about despair. Poe wrote stories of terror but also poems of extraordinary beauty. The Pre-Raphaelites painted death while celebrating aesthetic elegance. Similarly, Gothic architecture itself combines darkness with breathtaking grandeur.

    The Cure understood this balance instinctively. Their music recognizes that joy and sorrow are rarely opposites; more often, they exist together. Happiness feels meaningful because it is temporary. Memory becomes precious because time passes. Love acquires emotional weight because loss remains possible. This emotional complexity helps explain why listeners continue discovering the band decades after their emergence. The songs evolve alongside the audience. What sounds romantic at twenty may feel nostalgic at forty and heartbreaking at sixty.


    The Global Gothic Imagination

    The Cure’s influence extends far beyond music. Their visual aesthetic helped shape the modern Gothic imagination in ways that are difficult to overstate. Robert Smith’s appearance became one of the most recognizable images associated with Goth, yet the band’s cultural impact reaches much deeper than fashion.

    Across literature, visual art, cinema, and alternative culture, their work helped legitimize emotional introspection as an artistic strength. They demonstrated that vulnerability could be powerful. That melancholy could be beautiful. That emotional depth did not need to be hidden behind irony or aggression.

    Generations of musicians have acknowledged their influence, from Gothic rock and darkwave artists to alternative, shoegaze, post-rock, and even metal bands. Yet perhaps their greatest legacy lies in the countless listeners who discovered that feelings often considered isolating could be shared. The Gothic imagination has always served a similar purpose. Whether through Poe’s haunted narrators, Emily Brontë’s windswept passions, Baudelaire’s melancholy beauty, or The Cure’s dreamlike songs, Gothic art creates spaces where difficult emotions can be explored rather than avoided. That function remains as necessary today as it was centuries ago.


    Why The Cure Still Matter

    Many bands become symbols of a particular era. The Cure somehow escaped that fate. Despite emerging from the post-punk landscape of the late 1970s, their music continues feeling strangely contemporary because it addresses experiences that never become outdated: memory, longing, anxiety, desire, nostalgia, isolation, and hope.

    These themes appear throughout human history, from Gothic novels and Romantic poetry to modern music and cinema. The Cure’s genius lies in their ability to express them without reducing them to simple answers. Their songs rarely tell listeners what to think. Instead, they create emotional environments that audiences inhabit and interpret for themselves.

    This approach mirrors the greatest Gothic literature. Poe never fully explains his mysteries. The Brontës leave emotional questions unresolved. Symbolist poets deliberately cultivate ambiguity. The Cure operate within the same tradition, trusting atmosphere, imagery, and feeling to communicate what straightforward explanation often cannot. The result is a body of work that continues evolving with each generation of listeners. The songs remain the same, but the meanings change. Like the finest Gothic art, they refuse to stay frozen in time.


    Wear the Darkness

    From Poe’s melancholy poetry to The Cure’s dreamlike soundscapes, Gothic culture has always transformed darkness into beauty. Explore apparel and artwork inspired by Gothic literature, dark romanticism, and the artists who continue shaping the Gothic imagination.


    Edgar Allan Poe Gothic apparel and dark romantic fashion from the Edgar Allan Poets store


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    Frequently Asked Questions

    Are The Cure considered a Gothic band?

    The Cure are often associated with Gothic rock and Gothic culture, particularly because of albums such as Pornography, Faith, and Disintegration. However, their music spans multiple genres, including post-punk, alternative rock, dream pop, and pop rock.

    Why are The Cure important to Gothic culture?

    The Cure helped bring themes of melancholy, memory, longing, and emotional vulnerability into popular music while simultaneously shaping the visual identity associated with modern Goth.

    What is The Cure’s most Gothic album?

    Many fans consider Pornography their darkest and most traditionally Gothic work. Others point to Faith or Disintegration, which explore melancholy and emotional introspection through a more expansive and atmospheric sound.

    Did Gothic literature influence The Cure?

    While Robert Smith rarely presents his music as direct literary adaptation, many themes found throughout The Cure’s work—memory, longing, ambiguity, melancholy, and emotional intensity—closely parallel traditions established by Gothic and Romantic writers.


    The post The Cure and the Gothic Imagination: Darkness as Pop Music appeared first on Edgar Allan Poets – Noir Rock Band.

  • “I discovered our album by chance when a pub landlord showed me his copy”: They brought steampunk to prog, connected to The Stones and The Who, and didn’t know their only record had been released until 32 years later

    Bram Stoker might have had connections to Roger Daltrey and The Rolling Stones back in the 70s, but they split up before the release of their debut album. In 2017 guitarist Pete Ballam – who died in 2019 – told Prog the story, and revealed what he was trying to do to rectify the situation.

    For a short period Bram Stoker seemed to be at the vanguard of the progressive rock movement. The Bournemouth band’s only album, Heavy Rock Spectacular, was recorded in 1970 – and it still sounds pioneering today as it introduced a steampunk slant to the genre.

    Led by guitarist Pete Ballam, they made quite a splash among their peers and seemed destined to make a major impact on the scene. But it didn’t work out; they split in 1972, and an attempted reunion failed in 2004.

    Four decades on, Ballam has released Manic Machine, a solo album featuring fresh recordings of old songs, many of which were earmarked for a second Bram Stoker album that was never made. For Ballam, it’s a chance to finally show the world what might have been.

    There was a connection with The Shadows in the band’s early days, wasn’t there?

    Myself, Hammond organ player Tony Bronsdon and drummer Rob Haines were in a band with Jet Harris, The Shadows’ bassist, for a little while. That was early in 1969, but it didn’t work out.

    I came up with a heavy progressive arrangement of Scarborough Fair, but Jet couldn’t get his head round it. Then one day he rode into our rehearsal hall on horseback and ruined the floor.

    As a result we were thrown out of there and the whole project fell apart. Soon after that Tony, Rob and I started Bram Stoker.

    You briefly had Roger Daltrey as your producer. What happened there?

    We did a gig with The Who in Bournemouth and I persuaded Roger to watch our set. He was impressed enough to ask for any rehearsal tapes we had, and then he invited us to his cottage to do some recording.

    We did six tracks towards an album, but then he had to abandon the project because The Who were going on tour in America. He asked us to keep in touch, and he did give us valuable advice a little later on.

    It’s such a shame we never got to finish the album with him. I have no clue what happened to those recordings. It would be great to get them properly released one day.

    You got signed through the Rolling Stones.

    We did a gig at Brunel University, and five labels came down to see us. After the show, this guy came up to me and said he’d booked a London studio and also a hotel for us the following week. He also left us £100 in cash. He turned out to be Tony Calder, who was heavily involved with the Stones.

    So we went to De Lane Lea Studios as instructed, and worked with Tony Chapman, who was the Stones’ spare producer, for a week. But he was dreadful. Those recordings did not represent what we sounded like.

    I asked Calder if we could have the album remixed, but he told me it would have to stay as it was. That turned out to be Heavy Rock Spectacular, which as far the band were concerned was a waste of time. It was only in 2004 that I even found out the album had been put out in 1972!

    How did the album get released without your knowledge?

    I assume the tapes were sold on by the Stones’ people, and eventually reached Audio Archives, who put it out on CD in 1997. I discovered it by chance when the landlord of a pub showed me his copy!

    You were renowned for your Doppler speakers. What were they?

    They were rotating speakers. I built my own cabinet with speakers at either end of a box, and when it spun I got an amazing three-dimensional guitar sound. I controlled the box manually, but I shan’t give any more details – that would be giving away trade secrets!

    Why did the band split up in 1972?

    I lost my voice at a gig in Cardiff and had to get the train home. I was exhausted, and I collapsed in bed for a week. Our bassist Jon Bavin, meanwhile, had told me that he wanted his royalties paid up in advance or he was giving six months notice that he was quitting the band. The combination of that threat and my illness left me fed up, so I decided to end the band.

    There was an attempt to reunite in 2004. What happened?

    After I found out Heavy Rock Spectacular had been put out without our knowledge, I found the rest of the guys and got them to agree to a music publisher having a go at getting at least some of the money we were due.

    We got together at a pub in the New Forest. The atmosphere was very odd. But I suggested we should think about recording the album in the way we always wanted.

    Rob was up for getting stuck into doing rehearsals immediately. But Tony was now managing director of an electronics company and didn’t have the time, and Jon also showed little interest, so it fell apart.

    You’ve just put out new album, Manic Machine. How did that come about?

    I was offered sponsorship for any project I wanted to do. I had recordings of songs, some of which dated back to 1969, so I decided to get studio time at Cube Recording in Cornwall to finish it.

    What I was missing were a vocalist and drummer. I was fortunate to find Matt Roberts to do the former, while Gareth Young, who runs Cube, is a drummer in his own right.

    There’s a new Bram Stoker line-up now out there, featuring Brondson and Bavin. Do you have anything to do with it?

    I was asked by the guys if I minded them doing a few local gigs, and I had no problem in agreeing to that. But they’re based 300 miles from where I now live in Land’s End, so there’s no direct contact.

  • SNĚŤ to Unleash New Album V bažinách vědomí ~ Video for “Kladivo ve tmě” Now Streaming

    Czechia OSDM beasts Sněť are set to release their newest full-length, V bažinách vědomí.

    Having annihilated the underground with their 2021 debut LP and kept things flowing with two splits in the interim, this promises to be an excellent slab of old-school death metal.

    Experience the madness to come with the music video for the album’s first single, “Kladivo ve tmě.”

    Watch now at this location.

    V bažinách vědomí is due out on September 10 via Me Saco Un Ojo (vinyl and cassette) and Dark Descent Records (CD and cassette).

    Pre-order the album at: 

    mesacounojo.com

    mesacounojo.bandcamp.com

    darkdescentrecords.com/shop

    ddmsuo.eu

    darkdescentrecords.bandcamp.com

    Sněť is:
    Krutörr – drums
    Hnisatel – guitars
    Hrdlořez – bass
    Ransolič – guitars
    Řád Zdechlin – vocals

    V bažinách vědomí kicks right in with ominous and eerie atmospherics coupled with some absolutely revolting grooves; it is clear these fiends mean business. It should be abundantly obvious that Sněť have been refining their craft to something precise and lethal.

    Keeping those ’90s hallmarks intact while adding subtle touches that show they’ve found their own identity, the album delivers a gruesomeness and discomfort that reflects the band’s evolution without sacrificing any of its punishing intensity.

    Consuming the listener with an eldritch atmosphere while piercing through the fog with pure rancidity, Sněť’s new album boasts a massive production that crushes with total morbidity. Combining the mulch-like tones of death metal’s golden era with an even warmer, more classic sound creates a devastating mix.

    Beyond its grotesque exterior lies a savage and gripping record, balancing memorable hooks with violent, chaotic passages. There is no pretence to Sněť, they simply play death metal the way they want to hear it, and that shines throughout V bažinách vědomí. If you love brutality, grooves, death, and riffs, don’t miss this one.

    V bažinách vědomí – track list:

    1) Tíha světů

    2) Kladivo ve tmě

    3) Natur

    4) Ve stínu slunce

    5) Apokalyptický smaragd budoucí doby

    6) Moskyt

    7) Jako každý

    8) Nekončící koloběh snění a probouzení

    9) Dřevěný kůl

    10) Znetvořená panna

    V bažinách vědomí was recorded at Golden Hive Studio by Amák Golden, and mixed and mastered by Greg Wilkinson at Earhammer Studios. Cover art by Řád Zdechlin (Tomáš Mitura).

    Stream more from Sněť on Spotify and Apple Music.

    facebook.com/snet6666

    www.instagram.com/snet_shitheads

    mesacounojo.com

    www.darkdescentrecords.com

    darkdescentrecords.bandcamp.com

    Source: ClawHammer PR

  • “I’ve spent 20 years of my life building a career. I don’t see why I should have to give that up just because one guy says he doesn’t want to do it any more”: The bitter battle for the soul of Pink Floyd

    In December 1985 Roger Waters informed Pink Floyd’s record companies – EMI in London and CBS in New York – that he had left the band. This did not come as a great surprise to the record company executives. Neither would it have been much of a shock to the 18 million or so Pink Floyd fans around the world who had bought The Wall, had they had known about Waters’s decision.

    There had been no activity from Pink Floyd since the release of The Final Cut in March 1983, an album widely regarded as a Roger Waters solo album in all but name. Since then Waters, considered the prime mover of Pink Floyd from the mid-70s onwards, had released a solo album, 1984’s The Pros & Cons Of Hitch Hiking, and had toured Europe and America with a show of Floydian proportions.

    David Gilmour, Waters’s chief collaborator in Pink Floyd but whose contribution had declined over the previous decade to the point where he’d removed his production credit from The Final Cut, had also released a solo album and toured on a more modest scale – in fact, some gigs were even cancelled due to poor ticket sales. Drummer Nick Mason and keyboard player Rick Wright had also recorded solo albums, although only die-hard fans were aware of them. In fact, virtually nobody was aware that Rick Wright had left the band before The Wall came out in 1979.

    In summer 1985 there had been speculation that Pink Floyd might perform at Live Aid but it had never gone beyond that. Gilmour had been the only member of the band to appear at the biggest gig the world had ever seen – as a guest guitarist with Bryan Ferry.

    It was, therefore, apparently safe for EMI and CBS to assume that Pink Floyd, one of the biggest-selling bands on the planet up to that point, were finished. Except that they weren’t. There was no confirmation of Pink Floyd’s demise forthcoming from their management; the next information was that Gilmour and Mason were actively considering a new Pink Floyd album. It was the prelude to a titanic struggle between Waters and the remaining members of Pink Floyd over the rights to the name – a battle that was not resolved until after the release of the next Pink Floyd album, A Momentary Lapse Of Reason, in 1987. And even that did not stop the acrimony that has continued intermittently ever since.

    Pink Floyd performing onstage during The Wall tour in 1980

    Pink Floyd in happier times on The Wall tour in 1981 (Image credit: Rob Verhorst/Redferns)

    Like EMI and CBS, Waters believed that Pink Floyd would not continue after he had handed in his notice. He did not think they were capable of making an album without him. He even told them so, to their faces; “You’ll never get it together, you wankers,” is how Gilmour remembers it.

    We’d been having these meetings in which Roger said: ‘I’m not working with you guys again.’

    David Gilmour

    This was in August 1986, after Waters had learned that Gilmour and Mason would be making a new Pink Floyd album. Waters’s position was simple: Pink Floyd had expired. Any attempt to continue the band without him was fraudulent. Gilmour and Mason’s view was equally straightforward: no one member had the right to disband Pink Floyd without the consent of the others. And Waters was now an ex-member of Pink Floyd.

    The differences were irreconcilable and both sides were convinced that they were right. It’s interesting to note that the last time Pink Floyd’s main creative force had left the band there had been no debate about the rights to the name. After Syd Barrett – who’d written the band’s two hit singles and 10 of the 11 tracks on their first album, 1967’s The Piper At The Gates Of Dawn – had been invalided out of the band with a drug-heightened nervous breakdown, the others carried on regardless, recruiting Gilmour as his replacement.

    One big difference between the two events, however, is that in 1985 the Pink Floyd name was guaranteed to generate millions of pounds; in 1968 it was merely thousands. The irony is that Waters’s actions did more to galvanise Gilmour and Mason into continuing Pink Floyd than anything else. It was only after he left that the others considered carrying on. Mason says that Waters could have easily killed off the band by simply staying: “By remaining in it and never doing another stroke of work, nothing would ever have happened.”

    Mason admits that he had become resigned to the bitter end of Pink Floyd. The experience of playing on The Final Cut had been so unpleasant that he was not keen to repeat it, and Waters told him he wouldn’t even get the chance. But his lingering doubts occasionally flared up into open discontent, like when he joined Gilmour at his Hammersmith Odeon show in London to play Comfortably Numb, or when he went to see Waters’s Pros & Cons Of Hitch Hiking tour at Wembley Arena and felt “like a rather elderly Peter Pan at the nursery window” as the band played Floyd’s greatest hits without him.

    Gilmour retained the confidence of knowing how much of a contribution he had made to the sound of Pink Floyd. His guitar and vocals were responsible for at least half of the memorable moments that most people associated with the band. That didn’t mean he was going to do anything about it, however. And communication between the band members had reached such a low ebb that on the rare occasions when they did meet up they would each go away with different impressions about what had been decided.

    “We’d been having these meetings in which Roger said: ‘I’m not working with you guys again’,” Gilmour told one interviewer. “He’d say to me: ‘Are you going to carry on?’ And I’d say, quite honestly: ‘I don’t know. But when we’re good and ready, I’ll tell everyone what the plan is. And we’ll get on with it.’”

    Pink Floyd’s David Gilmour performing live in 1984

    David Gilmour on his 1984 solo tour (Image credit: Paul Natkin/Getty Images)

    Even after Waters had left, Gilmour made no move to resuscitate Pink Floyd to begin with. The catalyst appears to have been Waters’s fury at their refusal to disband the group, at which point Gilmour stubbornly dug in and decided to go for it. “I’ve spent 20 years of my life building a career with Pink Floyd,” he said. “I don’t see why I should have to give that up just because one guy says he doesn’t want to do it any more.”

    I’m certain that at that time Dave and Nick never thought that they would carry on if I left. It never even crossed their minds.

    Roger Waters

    By the summer of 1986 Gilmour was ready to start a Pink Floyd album with Mason. When Waters realised that his sarcasm and vitriol were not enough to dissuade them, he sent in the lawyers. At the end of October they commenced a High Court action to dissolve the Pink Floyd partnership, declaring that the group was “a spent force, creatively”.

    This was the first time the public became aware of the dispute. It was also the first time that it became widely known that Waters was no longer a member of Pink Floyd. A couple of weeks later Pink Floyd replied by releasing a statement that said: ‘The group have no intention of disbanding. On the contrary, David Gilmour and Nick Mason, with Rick Wright and producer Bob Ezrin, are currently recording a new album.’

    Roger Waters performing live in 1987

    A solo Roger Waters in 1987 (Image credit: Paul Natkin/Getty Images)

    Gilmour added his own comment to the statement: “The strength of Pink Floyd lay in the talents of all four members. Naturally, we will miss Roger’s artistic input. However, we will continue to work together as in the past. We are surprised at recent claims that Roger believes the band to be ‘a spent force, creatively’ as he’s had no involvement with the current project. The three of us are very excited by the new material and would prefer to be judged by the public on the strength of the forthcoming Pink Floyd album.”

    The wording of the statement was deliberately careful. Rick Wright had been invited back by Gilmour and Mason once they had decided to make a Pink Floyd album. However, it made no sense for him to rejoin a band that was facing expensive legal action to dissolve it. In addition, there was the matter of the legal agreement made at the time of his departure that specifically forbade him from rejoining the group.

    In fact, Wright’s departure created other ramifications that were to prove crucial in the fight over the Pink Floyd name, as I discovered when I interviewed Waters in the spring of 1987 soon after he’d recorded his second solo album, Radio K.A.O.S.. I was in full don’t-mention-the-war mode but it was Waters who brought it up and, after we’d discussed what might or might not constitute Pink Floyd, he told me that when Pink Floyd had signed a new record contract with EMI and CBS in 1982 they had included a so-called ‘group artist rider’.

    “This said that the amounts of money paid in advances for records would vary depending on which combinations of people were in the band,” he explained. “And it went through all the various combinations of the band. This was because neither of the record companies had been told that Rick had been fired halfway through the making of The Wall album. We prepared this document so that we could sign an agreement with the record company and then say: ‘Oh by the way, this guy’s leaving’. It was a completely artificial device – as far as I was concerned anyway.”

    So, in this document there was a combination of Pink Floyd that didn’t include you? “Yes.”

    And you signed it? “Yes. Crazy, isn’t it? I never thought they’d do it without me. And I’m quite certain that at that time Dave and Nick never thought that they would carry on if I left. It never even crossed their minds.”

    Even my non-legal brain could see that this was damaging for Waters’s case. He’d legally written himself out of the band, even before he’d left it. It also meant that the record companies could release a Pink Floyd album that did not feature Waters without fear of legal repercussions. A statement from Waters’s camp a little while later indicated that the battleground had shifted. ‘A dispute with the other members of Pink Floyd is proceeding in the courts to resolve the question of rights to the name and assets of Pink Floyd.’ It concluded: ‘Waters will not again record or perform with Dave Gilmour and Nick Mason under the name Pink Floyd, or at all.’

    Pink Floyd’s David Gilmour, Nick Mason and Rick Wright posing for a photograph in 1988

    The new-look Pink Floyd in 1988: (from left) David Gilmour, Nick Mason and Rick Wright (Image credit: Patrick Hertzog / AFP via Getty Images)

    Waters was claiming the rights to the Floyd’s concepts and stage effects on the grounds that they were his creations and nothing to do with the rest of the band. Later that summer I talked to Gilmour about the new Pink Floyd album on his elegant Hampton Court houseboat studio on the Thames, where A Momentary Lapse Of Reason had been recorded.

    I’m enjoying this tour more than I’ve enjoyed anything. Unfortunately, 10,000 per cent more people are going to see my ex-colleagues.

    Roger Waters

    Our conversation was interrupted twice by lengthy phone calls and I could hear Gilmour getting more and more exasperated in the next room/cabin. When he came back the second time he snorted: “It’s the pig. Roger’s claiming the fucking pig!”

    Lawyers were now trawling through documents from a decade ago to discover just who had commissioned it. It transpired that Waters had. He’d actually specified a sow. The huge inflatable porker that rose up from behind the stage during the A Momentary Lapse Of Reason tour later that year had the biggest pair of bollocks you’ve ever seen.

    Pink Floyd’s preparations for that tour were dogged by similar rows over the rights to other stage effects, such as Gerald Scarfe’s animations, the massive circular screen and anything to do with The Wall. Promoters for the shows were also threatened with injunctions. Not surprisingly, Gilmour and Mason found it hard to raise the cash to fund the huge stage show they were preparing and had to dig into their own pockets. Mason even had to pawn one of his beloved sports cars.

    To add even greater piquancy to the saga, both Waters and Pink Floyd were setting up North American tours at the same time in the autumn of 1987. The opportunity was too good to miss and I fixed up a lightning trip across the Atlantic to catch both acts in different cities.

    First stop was Los Angeles, where Roger Waters and his Bleeding Heart Band were bringing the Radio K.A.O.S. tour to the 18,000-capacity Forum. There was no mention of Pink Floyd on the billboards, flyers or tickets, although the merchandising stall was doing a brisk trade in ‘Who is Pink?’ T-shirts. The show was a potent brew of rock’n’roll bombast with propaganda, as Waters explored the dense themes of Radio K.A.O.S. – who controls information and the arms race?

    Songs from Floyd’s back catalogue came as light relief, although Waters shook them up a little, giving a musical jolt to the familiar riffs on Money, Have A Cigar and Pigs (Three Different Ones). He also delved further back to revive If from 1970’s Atom Heart Mother, as well as the original promo film for Floyd’s first single, Arnold Layne. Shedding his anonymity along with his former band, Waters cut an almost maniacal figure in his sinister dark glasses and tense smile, singing with a nervous intensity. He even took part in a studio phone-in, answering questions from the audience via phone booths near the mixing desk.

    Pink Floyd’s inflatable pig hovering in the air during a late ’80s live show

    Pink Floyd’s contentious inflatable pig on the Momentary Lapse Of Reason tour in 1989 (Image credit: Pete Still/Redferns)

    It was a provocative show designed to make you think. But this was 1987, Reagan was in the White House and most Americans were no more interested in thinking than their leader was. The on-screen image of a smiling, waving Reagan spliced with a procession of coffins draped with the Stars & Stripes failed to produce much of a reaction. The guy next to me even muttered: “Is this guy some kind of communist?” at one point.

    But Waters’s crusading zeal was intact. “I like the theatre of it, and I’m enjoying this tour more than I’ve enjoyed anything. There are hard-core fans coming along with kids who never saw Floyd, which is great. Unfortunately,” he added wryly, “10,000 per cent more are going to see my ex-colleagues – fortunately for them.”

    Two thousand miles away, at the Toronto CNE Stadium, was the proof of that – 50,000 fans cheering as Mr Pig poked his snout above the pile of speakers while One Of These Days reverberated around the 360-degree sound system.

    Pink Floyd’s $1 million-a-night stadium tour – they first they’d ever undertaken – was a state-of-the-art extravaganza. Behind the massive mixing desk half a dozen people tapped away at computers. When they hit ‘return’, aeroplanes swooped down across the stadium and crash-landed by the stage, lasers pierced the billowing smoke and menacing-looking light clusters stalked the musicians.

    Every track on A Momentary Lapse Of Reason – which had only been out a couple of weeks – got an airing, with Learning To Fly and On The Turning Away already sounding like Floyd classics. The greatest hits roamed from Echoes via great chunks of Dark Side Of The Moon to the epic finale with Comfortably Numb and Run Like Hell.

    “This show definitely grows on you,” said a relaxed, smiling Gilmour backstage afterwards. “It’s progressing well. I’ve seen a few big shows over the last couple of years and I’ve been distinctly unimpressed.”

    “It’s nice to get back to unlimited resources again,” joked Mason, before adding: “It’s been a difficult couple of years but after we’d finished the album I did a series of interviews where the questions cropped up and I had to sort out the issues in my own mind. I think we’ve proved our point with this album and tour.”

    Even the normally reticent Wright was mellow enough to wish Waters all the best with his tour: “I really do. I just wish he’d leave us alone to get on with what we’re doing. Some of the claims he’s been making about his role in the group are quite ridiculous.”

    Three months later, on Christmas Eve 1987, just over two years after he quit the group, Waters sat down on Gilmour’s houseboat. The pair hammered out a deal that gave Pink Floyd the rights to carry on and Waters the rights to The Wall and various stage effects and films. Mr Pig could stay with Floyd, although he now has an obligatory credit – ‘Original pig concept: R Waters’ – tattooed on his bollocks. The battle was over. Only the cold war remained.

    Originally published in Classic Rock issue 85 (August 2005)