Staffordshire extreme metal collective Victormonica have released their brand-new single, “The Eve Of Destruction”, out now across all major digital streaming platforms. Recorded, mixed, and mastered by Owen Davies at Loud Noise Production, the track serves up a potent fusion of grindcore precision, death metal brutality, metalcore groove, and hardcore aggression. Fronted by vocalist Jay … Continue reading Victormonica unleash devastating new single “The Eve Of Destruction”
Is No Prayer For The Dying up there with your favourite Iron Maiden albums? If the answer is ‘yes’, you’re in a fairly select group. It would be a massive stretch to say the record, released in 1990, is as beloved as such nailed-on classics as The Number Of The Beast, Powerslave, Seventh Son Of A Seventh Sonor A Matter Of Life And Death.
But if you are willing to go into bat for the metal legends’ eighth album then you’re in good company. One person who really loves it is Maiden bassist Steve Harris himself. Speaking to Metal Hammer as part of a feature on supposedly rubbish metal albums that are nowhere as bad as people say they are, ’Arry leaps to No Prayer For The Dying’s defence – and reveals the one thing he’d change about it that would have cast it in a completely different light.
“I think it’s a really strong album,” he says, pointing out that it came on the back of a run of increasingly ambitious albums and tours. “At the time, we had gotten so big, with all the grandiose shows, that we were trying to go back to basics a little bit.
“If I’m totally honest, I think it was slightly influenced by Bruce’s solo album, Tattooed Millionaire [also released in 1990], where he was trying to get a bit more basic,” continues Steve. “There are a couple of songs on there where he sings a bit rougher. I was thinking I could write something where he could sing with that gruff delivery as well.”
This commitment to stripping things back extended to recording the album in a converted barn in the grounds of Steve’s house. And the one change he would make if he could do it again? Well, it’s a pretty major one.
“We were trying to make it sound like a live album, which is why we got the Rolling Stones Mobile studio in to record live in the barn. We probably should have put audience noise on it, because it would have sounded more like a proper live album – we did that with the Tailgunner video, and it made a big difference.”
Ironically, one of the more derided songs on the album is its most epic-sounding: Cossack-metal anthem Mother Russia. “Mother Russia got really slagged off, but I listened to it recently and I thought, ‘This is really good,’” says Steve. “I was going for a [20th century Russian composer] Sergei Prokofiev kind of vibe, which I felt I got, but it got slagged off anyway.”
Not that Steve Harris is bothered by whether you like No Prayer For The Dying or not. “I don’t care about that kind of stuff,” he says. “I remember when Jethro Tull’s album A Passion Play got slagged off, [Tull mainman] Ian Anderson didn’t want to play the UK anymore,” he says. “If it were me, I would have embraced it. I would have gotten all the journalists into one room, and piled into them – not physically, but verbally. If someone says they don’t like something, that makes me embrace it even more. You’ve got to believe in what do, don’t you?”
You can check out the list of albums that are nowhere as bad as people say they are – also featuring Judas Priest, Metallica, Machine Head and more – in the brand new issue of Metal Hammer, onsale now.
It takes a lot of talent – and panache – to turn a group’s description into their name, but then THE BLUES BAND had it all from the off. When erstwhile ‘s sidekicks – or, rather, front men – Paul … Continue reading →
Recommended for fans of: Orchid, Envy, (early) Deafheaven What’s in a (genre) name? Well, quite a lot – to some people, anyway – it seems, as picking the wrong genre tag for a band will mean some potential listeners might choose not to check out their music, under the wrong impression that it’s “not for […]
Bruce Dickinson has announced completion of vocals for his eighth solo album, with mixing sessions set to take place in Florida. His social media channels posted on July 31: “Finished vocals for the new album today — Now he’s off to mix it in Florida.” The album was recorded at Dave Grohl’s Studio 606 in Northridge, California during January and February 2026, produced by Brendan Duffey, who will also mix the record at Brendan Duffey Audio in Jupiter, Florida. The finished record is expected in early 2027 via BMG. Dickinson and Duffey previously collaborated on More Balls To Picasso, released in July 2025.
The record features Dickinson’s touring band: Mistheria on keyboards, Dave Moreno on drums, Tanya O’Callaghan on bass, and guitarists Chris Declercq and Philip Näslund. Andreas Kisser of Sepultura contributes percussion. The project marks a departure from Dickinson’s long creative partnership with producer Roy Z, who is not involved.
At a Comic-Con appearance in July 2026, Dickinson confirmed a creative collaboration with his son Austin Dickinson (35), frontman of Rise to Remain and As Lions, and said he planned to shoot four or five music videos “this month.”
On what awaits in 2027, Dickinson was teasing but emphatic: “I’m pretty busy in ’27. And I think everybody’s gonna be very happy with what I’m busy with — in every sense of the word.”
Dickinson most recently toured North America on “The Mandrake Project Live 2025,” which launched on August 22, 2025, in Anaheim, California, in support of his seventh solo album The Mandrake Project (2024). The new studio album will be his first follow-up to that record.
Dickinson first achieved global fame as frontman of Iron Maiden, joining the band in 1981 and appearing on landmark albums including The Number Of The Beast (1982). He departed in 1993 — briefly replaced by Blaze Bayley of Wolfsbane — before rejoining in 1999 alongside returning guitarist Adrian Smith. His solo catalog with producer Roy Z spans Balls To Picasso (1994), Accident Of Birth (1997), The Chemical Wedding (1998), Tyranny Of Souls (2005) and The Mandrake Project.
The lyrics to The Middle – Jimmy Eat World’s breakthrough hit and an absolute emo anthem – might have been intended as words of encouragement to a teenage punk struggling with ideas of self-worth and acceptance, but they could equally have applied to the band’s own career as they entered a new century.
Throughout the mid-to-late 90s, the quartet werea a cult act who had garnered a little airplay on US college radio before being unceremoniously ditched by their label. Their third album in particular, 1999’s Clarity, would eventually come to be viewed as an emo classic but at the time it was considered a commercial flop.
As the band took on day jobs to self-fund the follow up, they looked as likely to crew the next manned space flight to the Moon as break into the musical mainstream. But bolstered by the huge success of The Middle, 2001’s Bleed American changed all that. It wasn’t just a massive album for Jimmy Eat World, it blew the doors wide open for every other emotionally charged rock and punk band to follow.
When Jimmy Eat World formed in Mesa, Arizona in 1993, they had no such grand ambitions. “Our goals were really small when we first started,” guitarist and original lead vocalistTom Linton told Columbus Underground. “We just wanted to put out a little seven-inch and we were freaking out about that. And be able to go to California, you know – leave Phoenixto play a show outside of Arizona.”
Jimmy Eat World in 2002: (Image credit: John Shearer/WireImage)
They soon went beyond such modest aspirations with debut EP One, Two, Three, Four and a self-titled full-length album, both released in 1994 on local label Wooden Blue Records. Their early material was more in the vein of ramshackle skate-punk and it wasn’t until their second album, 1996’s Static Prevails, that they started to hone their sound into a more refined format.
Lead guitarist Jim Adkins started to take on more of the lead vocals, adding his crystalline highs to Linton’s Jawbox-style rasps, and they brought in more post-hardcore and emo elements. They were signed to Capitol Records on a development deal, which guaranteed one album and gave the label the option for several more, and things appeared to be looking rosy.
In the wake of Green Day’s Dookie though, major labels weren’t looking for bands who could slowly develop their own sound and fanbase. They wanted big returns quickly, and when Static Prevails failed to shift the units, the band already started to see the writing on the wall.
“We approached making [follow-up album Clarity] like we would never get a chance to make another record in an actual studio again,” Adkins told the Washed Up Emo podcast. “So we didgo kinda nuts…like: ‘Alright, today we’re renting timpani!”
The album certainly had its grandiose elements, with a strings, keys, piano, bells and a vibraphone, but there was also the more personal, relatable side that has always been such a key part of emo’s appeal.
Clarity’s lead single Lucky Denver Mint gained some traction and remains a fan favourite to this day, but the album again failed to match their record label paymasters’ expectations. When Capitol decided not to renew the contract, the band were philosophical.
“All big labels are extremely adept at pushing bands that are moving 20,000 or more records a week,” Jim Adkins told Spin. “Capitol knew exactly what to do with that. But they had no idea what to do with bands like us that sold 10,000 copies between all releases. [Clarity] grew over time into what it is now, but that wasn’t the case back then. It made complete business sense to not spend any more money on us.”
Jimmy Eat World in 2002 (Image credit: Theo Wargo/WireImage)
Jimmy Eat World were down but certainly not out. Regrouping for the next step, they channelled money from their day jobs and touring that had stepped up a level. Adkins recalled Tom Linton sitting in a bar nervously clutching a backpack with $35,000 in it because they didn’t want to leave it in the car and couldn’t deposit so much in the bank in one go.
Producer Mark Trombino agreed to work on the album that would become Bleed American, with the band paying him when they could, going back on tour to raise funds as needed.
“It turned out to be one of my favourite record-making experiences because it was literally me and four guys just making a record together without any label involvement,” Trombino told Entertainment Weekly. “That was the reason it turned out the way it did.”
As they worked on the album, new record labels sniffed around and the band eventually signed with DreamWorks Records. Bleed American was released in July 2001 (the title was temporarily changed to Jimmy Eat World in the wake of the September 11 attacks).
It featured a more streamlined, accessible sound and The Middle was its most anthemic moment. Written in direct response to a fan who contacted them on their AOL account, it featured a dream sequence video in which the protagonist shows up to a party fully clothed, while his peers all dance in their underwear.
“I think we just decided, ‘Let’s lean into this and do it and make sure it’s done right’, make sure it’s not overly gratuitous or inappropriate in a way that feels creepy,” drummer Zach Lind told Grammy.com.
The video was a hit and they toured relentlessly on the back of it, including stints on the Warped Tour and the Pop Disaster tour with Blink-182 and Green Day. By the time they came up for air, this most unassuming of bands were rock stars with a million-selling album behind them.
“The way that Bleed American just opened doors for us was maybe one of the most satisfying experiences of my life,” Lind told Grammy.com. “In the wake of all the frustration and banging our head against the wall at Capitol, it just felt like everything aligned perfectly, and I think we were lucky to be able to experience that in that way, because I don’t think a lot of people get that moment in their life.”
(Image credit: Martyn Goodacre/Getty Images)
It didn’t only open doors for the band who made it but for the scene as a whole, ushering emo into the mainstream spotlight. It also set up Jimmy Eat World as global stars who would outlive the musical andcultural wave they helped to generate.
They would never match Bleed American sales-wise, but follow-up Futures went Gold and 2007’s Chase This Light would become their highest charting album, peaking at No.5 in the US Billboard 200. They would continue to release a string of consistent and highly regarded albums over subsequent years.
With no splits or lengthy hiatuses, they’re one of the few major players of the 2000s emo boom who haven’t had to affect a reunion to benefit from the recent resurgence of interest, supporting a revitalized My Chemical Romance in Australia and touring with Fall Out Boy in the US. They might dispute the term but Jimmy Eat World remain emo royalty and their legacy is assured.
Originally published in The Story Of Emo. Order it online here and have it delivered straight to your door
Lace, Velvet, and Shadow: The Fabric Language of Gothic Style
A black veil catches the candlelight. Velvet folds absorb the shadows surrounding it. The figure standing beneath the fabric remains partially hidden, revealing just enough to spark curiosity. Long before Gothic fashion became a modern subculture, lace and velvet were already telling stories of mystery, grief, beauty, and desire.
Few materials are more closely associated with Gothic style than these two fabrics. Lace creates delicate barriers between visibility and concealment. Velvet evokes depth, darkness, and emotional intensity through its rich texture. Together they form a visual language that has survived centuries of cultural change.
Their power extends beyond aesthetics. Lace and velvet communicate ideas before a single word is spoken. They suggest hidden emotions, forgotten histories, and the tension between what we reveal to the world and what we keep private. This symbolic depth explains why they continue appearing in Gothic literature, fashion, cinema, and art.
The story of Gothic style is written not only in black clothing and dramatic silhouettes. It is also written in fabric. To understand why Gothic fashion still fascinates people today, we must first understand the language of lace and velvet.
Lace and velvet transformed fabric into one of Gothic culture’s most enduring visual languages.
The Origins of Gothic Fabrics
The connection between lace, velvet, and Gothic style developed over centuries. Neither fabric was originally created for Gothic fashion. Yet both acquired symbolic meanings that made them natural companions to the aesthetic.
Velvet emerged as one of Europe’s most luxurious textiles. Its dense pile created a unique depth of color, allowing dark garments to appear richer and more dramatic than ordinary fabrics. Religious leaders, nobles, and royalty often wore velvet as a sign of status and authority.
Lace developed differently. Its delicate patterns required extraordinary craftsmanship, making it a symbol of refinement and elegance. The intricate designs appeared almost weightless, creating visual complexity through transparency rather than mass.
Although the fabrics possessed very different qualities, both carried strong emotional associations. Velvet suggested power and depth. Lace suggested mystery and fragility. Together they created a balance that would later become central to Gothic style.
From Cathedrals to Mourning Dress
The Gothic aesthetic has always been fascinated by contrasts. Light and darkness. Beauty and decay. Life and death. Lace and velvet naturally reflected these oppositions.
Throughout the medieval period and the centuries that followed, both fabrics appeared in religious settings. Velvet draped altars and ceremonial garments. Lace decorated ecclesiastical clothing and sacred objects. Their use within churches connected them to ideas of spirituality, ritual, and mystery.
By the nineteenth century, these associations evolved again. Victorian mourning culture embraced black lace and dark velvet as expressions of grief and remembrance. Clothing became part of a visual language through which emotions could be communicated without words.
The fabrics no longer represented only status or religious symbolism. They became connected to memory, loss, and the emotional complexity that would later define Gothic fashion.
Lace: The Art of Concealment
Among all fabrics associated with Gothic style, lace possesses a unique psychological quality. It simultaneously reveals and conceals.
Unlike opaque materials, lace allows glimpses beneath its surface. Shapes remain visible but incomplete. Details emerge only partially. The viewer sees enough to become curious yet not enough to feel certain.
This tension mirrors one of the central themes of Gothic culture. Secrets rarely remain fully hidden, but they are seldom revealed all at once. Mystery depends upon uncertainty.
A black lace veil illustrates this perfectly. It obscures a face while drawing attention toward it. Concealment becomes a form of revelation.
The Veil as a Gothic Symbol
Veils appear throughout Gothic literature, Victorian mourning traditions, and dark fashion because they embody psychological ambiguity. They create distance without complete separation.
In many Gothic narratives, characters encounter hidden truths gradually. The veil becomes a visual metaphor for this process. Knowledge exists, but access remains restricted.
Fashion uses the same principle. Lace invites attention while preserving mystery. The wearer controls how much remains visible and how much disappears into shadow.
This balance between exposure and concealment explains why lace continues occupying such an important place within Gothic style. The fabric transforms uncertainty into beauty.
Velvet: The Fabric of Darkness
If lace represents concealment, velvet represents depth. Few fabrics absorb light the way velvet does. Its dense surface creates subtle variations in tone, allowing black garments to appear almost alive as shadows move across them.
This visual quality helps explain velvet’s enduring connection to Gothic aesthetics. The fabric seems to contain darkness rather than merely display it. Light never rests comfortably upon its surface. Instead, it disappears into the folds, creating a sense of mystery and emotional weight.
Unlike lace, which encourages curiosity through transparency, velvet communicates through atmosphere. The fabric feels rich, intimate, and introspective. Its presence transforms clothing into something theatrical, suggesting hidden emotions beneath a composed exterior.
This emotional depth made velvet a natural companion to Gothic culture, where appearances often conceal complex inner worlds.
Why Velvet Feels Psychological
Many fabrics communicate social status or practical function. Velvet often communicates mood. Designers frequently use it to evoke melancholy, elegance, mystery, and introspection.
Part of this effect comes from texture. Velvet invites touch while maintaining a visual distance. The softness appears comforting, yet the darkness surrounding it creates ambiguity. The viewer experiences attraction and uncertainty simultaneously.
Gothic culture repeatedly explores this emotional tension. Beauty and danger coexist. Desire and fear overlap. Velvet captures these contradictions through purely visual means.
The fabric becomes a metaphor for emotional complexity itself. What appears soft on the surface may contain hidden depths beneath.
Victorian Mourning and the Gothic Imagination
No historical period influenced modern Gothic fashion more profoundly than the Victorian era. During the nineteenth century, mourning became an elaborate social ritual governed by strict customs and visual symbolism.
Following the death of Prince Albert in 1861, Queen Victoria entered a prolonged period of mourning that shaped British fashion for decades. Black clothing became both a personal expression of grief and a cultural standard.
Lace and velvet occupied a central role within this tradition. Black crepe often dominated early mourning attire, but lace and velvet appeared throughout various stages of bereavement. These fabrics allowed individuals to communicate emotional states through texture, detail, and visual complexity.
Mourning clothing functioned as a language. Every material carried meaning. Every detail reflected social expectations regarding memory, loss, and remembrance.
When Grief Became Style
Victorian mourning fashion was never intended as a fashion trend in the modern sense. Yet its visual influence proved remarkably durable.
The combination of black lace, dark velvet, veils, gloves, and ornate jewelry created an aesthetic that later generations associated with Gothic beauty. What began as an expression of grief gradually evolved into a broader visual language concerned with memory, mortality, and emotional depth.
This transformation explains why Gothic fashion often feels simultaneously elegant and melancholic. Its roots lie partly in traditions designed to honor the dead while preserving the dignity of the living.
The aesthetic inherited both the beauty and the sorrow of those rituals.
Edgar Allan Poe and the Language of Mourning
Few writers contributed more to the emotional foundations of Gothic culture than Edgar Allan Poe. Although he rarely focused on specific fabrics, his work consistently explored themes closely associated with Victorian mourning aesthetics.
Loss, memory, beauty, and death appear throughout his poetry and fiction. Women dressed in dark garments, dim interiors, fading memories, and fragile boundaries between life and death all contribute to the atmosphere that later influenced Gothic fashion.
The emotional world of poems such as The Raven and stories such as Ligeia resonates naturally with the symbolism of lace and velvet. Both fabrics communicate longing, absence, and emotional complexity without requiring explanation.
Poe understood that powerful emotions often emerge through suggestion rather than direct description. Gothic fashion operates according to the same principle.
“And the silken, sad, uncertain rustling of each purple curtain thrilled me—filled me with fantastic terrors never felt before.”
Edgar Allan Poe, The Raven
This famous image demonstrates Poe’s sensitivity to fabric as atmosphere. The curtain does more than decorate a room. Its movement becomes part of the psychological experience. Texture, shadow, and uncertainty combine to create emotional tension.
The moment captures a principle that Gothic fashion continues embracing today. Materials communicate emotion as effectively as words.
Why Lace and Velvet Became Gothic Icons
Many fabrics appeared throughout European history, yet few became as strongly associated with Gothic aesthetics as lace and velvet. Their enduring popularity stems from the fact that they symbolize complementary aspects of the Gothic imagination.
Lace represents uncertainty, secrecy, and revelation. Velvet represents depth, memory, and emotional intensity. One invites curiosity through partial concealment. The other creates atmosphere through darkness and texture.
Together they embody many of the themes that define Gothic culture itself. Mystery. Longing. Beauty touched by melancholy. The desire to explore what exists beyond the visible surface.
Their symbolism extends far beyond fashion. Lace and velvet have become visual expressions of a worldview shaped by memory, imagination, and shadow.
From Victorian Mourning to Modern Goth
The influence of Victorian mourning fashion did not disappear with the nineteenth century. Instead, its visual language gradually evolved, finding new life within alternative culture, music, and contemporary fashion.
When the Gothic subculture emerged during the late 1970s and early 1980s, artists and fans searched for ways to express melancholy, mystery, individuality, and romantic darkness. Victorian aesthetics offered a rich visual vocabulary.
Black lace returned as veils, gloves, sleeves, and intricate overlays. Velvet reappeared in coats, dresses, corsets, and tailored jackets. These fabrics connected modern wearers to a broader cultural history while allowing personal interpretation.
The result was not historical recreation. It was transformation. Gothic fashion borrowed elements from the past and reshaped them for a contemporary audience.
Siouxsie Sioux and the Reinvention of Gothic Style
Few figures influenced modern Gothic fashion more than Siouxsie Sioux. Her visual identity combined theatrical makeup, dark elegance, and historical references in ways that helped define the emerging Goth aesthetic.
Lace became an important component of this transformation. Rather than appearing exclusively within formal Victorian clothing, it was incorporated into modern silhouettes and stage fashion. The fabric retained its associations with mystery while acquiring new energy and confidence.
Velvet underwent a similar evolution. Long associated with aristocratic luxury, it became a symbol of artistic individuality and emotional depth. The material felt timeless yet rebellious, historical yet contemporary.
Through musicians, designers, and alternative communities, these fabrics acquired new meanings without losing their older symbolic power.
Why Designers Keep Returning to Lace and Velvet
Fashion trends come and go, yet lace and velvet continue appearing in collections across decades. Their persistence reflects more than nostalgia.
Both fabrics possess extraordinary expressive flexibility. Lace can appear romantic, mysterious, elegant, or dramatic depending on its context. Velvet can communicate luxury, introspection, theatricality, or emotional intensity.
Designers frequently return to these materials because they create atmosphere without requiring elaborate explanation. The fabrics carry centuries of cultural associations that audiences instinctively recognize.
A black velvet coat immediately suggests depth and sophistication. A lace veil instantly introduces mystery. Their symbolism remains remarkably effective because it operates on both visual and emotional levels.
Fashion as Storytelling
One reason Gothic fashion remains compelling is that it treats clothing as a form of narrative. Garments become more than decorative objects. They communicate identity, emotion, and imagination.
Lace and velvet excel at this form of storytelling because they already contain symbolic meaning. Their textures evoke memories, historical associations, and emotional responses before a wearer speaks a single word.
The fabrics function almost like visual metaphors. Lace suggests hidden truths. Velvet suggests emotional depth. Together they help transform clothing into a language capable of expressing ideas that are difficult to communicate directly.
This narrative quality explains their enduring importance within Gothic culture.
Why These Fabrics Still Feel Gothic
After centuries of changing fashions, lace and velvet continue defining Gothic style because they embody its most important themes. Mystery. Memory. Beauty. Melancholy. Desire. The coexistence of elegance and darkness.
Lace creates tension between visibility and concealment. Velvet creates depth through shadow and texture. Together they transform clothing into an emotional experience rather than a purely visual one.
The fabrics also connect contemporary Gothic culture to a much older tradition. Medieval cathedrals, Victorian mourning rituals, Gothic literature, and alternative fashion all contribute to the symbolism woven into these materials.
Every generation discovers new ways to interpret them, yet their essential meanings remain remarkably consistent.
That continuity is rare in fashion.
The Language Written in Fabric
The history of Gothic style cannot be understood through color alone. Black clothing remains important, but the emotional power of the aesthetic often emerges through texture.
Lace and velvet transformed fabric into a language capable of expressing mystery, remembrance, longing, and beauty. Their symbolism evolved across centuries while retaining the qualities that first made them compelling.
From cathedral ceremonies and Victorian mourning attire to contemporary Gothic fashion, these materials have helped shape how darkness is visualized and understood.
The reason they endure is simple. They communicate emotions that remain deeply human.
The garments may change.
The language of shadow remains the same.
Wear the Darkness
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Frequently Asked Questions
Why are lace and velvet associated with Gothic fashion?
Lace symbolizes concealment and mystery, while velvet evokes depth, elegance, and emotional intensity. Together they express many of the themes central to Gothic aesthetics.
Did Victorian mourning influence Gothic fashion?
Yes. Victorian mourning traditions popularized black lace, dark velvet, veils, and symbolic clothing that later influenced modern Gothic fashion.
Why does velvet feel Gothic?
Velvet absorbs light and creates rich shadows, giving garments visual depth and an atmosphere of mystery and introspection.
What does lace symbolize in Gothic culture?
Lace often represents secrecy, ambiguity, remembrance, and the tension between revelation and concealment.
Are lace and velvet still used in modern Gothic fashion?
Absolutely. Designers, musicians, and Gothic fashion enthusiasts continue using both fabrics because of their powerful symbolism and timeless visual appeal.
Slipknot guitarist Jim Root has responded to reports that Sid Wilson was fired from the band, posting to his Instagram Story late Friday night: “Don’t believe every thing you read. Stop. Think. Take a breath. Sit with it for awhile. Maybe. Just maybe even wait until there’s more information.” Root did not mention Wilson, TMZ or the report by name, and he did not deny it. The message was soundtracked by Slipknot’s “‘Til We Die,” the closing track from All Hope Is Gone about the band’s bond lasting to the end. Neither Slipknot nor Wilson has issued a formal statement, and Wilson’s Instagram bio still reads “@slipknot gang since 1997.”
We covered the initial report that Sid Wilson had been fired last night, and we said then that the whole thing rested on one anonymous source talking to TMZ with no confirmation from anybody. That caution turned out to be worth having.
Because Jim Root just made this a lot less simple.
What Root Actually Said
Late Friday night, Root posted to his Instagram Story:
“Don’t believe every thing you read. Stop. Think. Take a breath. Sit with it for awhile. Maybe. Just maybe even wait until there’s more information.”
That’s it. That’s the whole thing.
He didn’t name Sid. He didn’t name TMZ. He didn’t say the report was wrong. He didn’t say anything about the band’s lineup at all.
And this matters, because half the internet spent this morning reporting it as a denial. It isn’t a denial. Lambgoat put it about as cleanly as anyone: the message doesn’t necessarily refute the news, and it doesn’t give any more insight either.
What Root did was tell people to slow down. Given what’s been happening in Slipknot comment sections for the last eighteen hours — theories about Sid’s personal life, his health, his relationship, his behaviour, essentially all of it invented — that’s a message that makes sense whether the firing is true or not.
You can read it two ways. Either the report is wrong and Root is signalling that. Or the report is right but the reason everyone’s guessing at is wrong, and Root is protecting a friend from a pile-on.
Both readings fit. Neither is confirmed.
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The Song Underneath It Is The Real Tell
Here’s the part almost nobody’s mentioning, and it’s the most interesting thing in this whole story.
Root’s Instagram Story was soundtracked by Slipknot’s “‘Til We Die.”
If you don’t know it: that’s the closing track on 2008’s All Hope Is Gone. It’s the one that isn’t a Slipknot song in the usual sense — no masks-and-fury, just acoustic guitar and Corey Taylor singing about nine guys who came out of Iowa together and stayed bonded through everything. It’s become the band’s unofficial statement of brotherhood, and it took on enormous weight after Paul Gray’s death two years later.
Of every song in a catalogue that runs deep into rage and violence, Root picked that one to play under a message about waiting for more information.
That is not an accident. Jim Root has been in this band for 27 years. He knows exactly what that track means to the people who follow it.
Is it proof of anything? No. But it’s the closest thing to a signal anyone in Slipknot has sent since this broke, and it points toward “this isn’t what you think” rather than “our friend is gone.”
If you want the full context on that record, our ranking of every Slipknot album covers where All Hope Is Gone sits and why that closer landed the way it did.
Sid Wilson’s Instagram bio still reads “@slipknot gang since 1997.”
As of this morning, he hasn’t touched it. He hasn’t posted. He hasn’t archived anything, hasn’t changed his profile, hasn’t said a word.
People generally update that stuff quickly when a chapter closes. It’s not evidence. But it’s a data point, and there aren’t many of those going around right now.
Where This Actually Stands
Let’s be precise about what’s known, because precision is in short supply on this one.
What’s reported: TMZ, citing one unnamed source close to the band with direct knowledge, says Wilson was told Friday afternoon that he’d been permanently removed from Slipknot.
What’s confirmed: nothing. No statement from Slipknot. No statement from Wilson. No reason given by anyone. No replacement named. Slipknot’s official channels and website show no lineup change.
What Root added: a message urging patience, with a song attached, that stops short of denying the report.
That’s the complete picture. Everything else circulating right now is people filling a silence with their own imagination.
For the record, Wilson is #0 — the ninth member to join, which is exactly why he got the zero. A few outlets have that wrong this morning.
Our current Slipknot lineup page is being held at “unconfirmed and disputed” until somebody with a name on it says otherwise.
What Happens Next
The band is in the middle of an album. They’ve reportedly got around 50 song ideas in the works with producer Matt Wallace, and Clown has been busy with side projects on top of the wider release of Look Outside Your Window earlier this year.
A band mid-record with a lineup question hanging over it will have to address it. The usual shape is a short official statement in the next few days, then the member involved speaking on their own terms later.
Until then: Root’s advice is the right advice. Take a breath. Wait.
We’ll update this page the moment anything official lands.
What happened: Jim Root posted to Instagram Stories late July 31 telling fans not to believe everything they read and to wait for more information
Did he deny the firing? No. He never mentioned Wilson, TMZ or the report by name, and stopped short of contradicting it
The detail everyone’s missing: the Story was soundtracked by Slipknot’s “‘Til We Die,” the All Hope Is Gone closer about the band’s bond lasting to the end
Sid’s status: unchanged publicly — his Instagram bio still reads “@slipknot gang since 1997” and he hasn’t posted
Official confirmation: none, from anybody, on any part of this
The original report: TMZ, July 31, one unnamed source close to the band, no reason given
For the record: Sid Wilson is #0, not #9 — several outlets have that wrong today
FAQ
What did Jim Root say about Sid Wilson?
Root posted to his Instagram Story on July 31: “Don’t believe every thing you read. Stop. Think. Take a breath. Sit with it for awhile. Maybe. Just maybe even wait until there’s more information.” He did not mention Wilson or the report directly.
Did Jim Root deny that Sid Wilson was fired?
No. His message urged caution but never denied the report, never named Wilson, and never referenced TMZ. It cannot be treated as a formal denial.
What song was playing on Jim Root’s Instagram Story?
Slipknot’s “‘Til We Die,” the closing track from 2008’s All Hope Is Gone — a song about the band’s brotherhood enduring to the end. Given the context, many fans read the choice as deliberate.
Has Slipknot confirmed Sid Wilson’s departure?
No. As of publication, neither Slipknot nor Sid Wilson has made any official statement, and the band’s channels and website show no lineup change.
Is Sid Wilson still in Slipknot?
Unclear. TMZ reported on July 31 that he had been permanently removed, citing one anonymous source. Nothing has been confirmed by the band or by Wilson, and Jim Root has publicly urged fans to wait for more information.
Jim Root told everyone to stop, think, and wait — and then played the one Slipknot song about never falling apart underneath it. Read into that what you want. What’s your take? Let us know in the comments.